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From the Science of Mind viewpoint, emotional regression means withdrawing to a place of safety and security.

When a thing regresses it goes backward. Often there is a ten- dency in the mind to get away from meeting objective situations which are unpleasant by withdrawing from all objective activity, and in imagination reverting to a chronologically earlier or less adapted pattern of behavior and feeling.

It is easy enough to see how one who is surrounded by confusing situations might feel inadequate to cope with them, and unconsciously might seek some place of peace or retirement where nothing could bother him.

A completely integrated person is one who has learned to meet everything as it comes along and to make the best of it. In our science this is not a hopeless situation. When we say one should make the best of things, we do not mean that one should grin and bear it, or even suffer it to be so, for we know there is a way to meet every situation through the use of the Power greater than we are.

However, we should not close our eyes to reality if there is a tendency toward regression in ourselves or in those we seek to help. We must recognize it just as we would any other error, and meet it with quiet but positive determination.

If a person finds himself apparently unable to cope with objective situations, and consequently finds his mind reverting with a certain morbid longing to the thought of getting away from it all, he is in a bad emotional state and should be helped.

This is done by knowing that there is nothing to be afraid of, that we are One with an Infinite Partner, that there is nothing in the Universe designed to harm us. Confidence and faith in a Power greater than we are must be generated.

Often, even in poems which make a great appeal to us, we find this unconscious sense of regression creeping in. For instance the words of Elizabeth Allen, Backward, turn backward, O Time, in your flight, Make me a child again just for tonight! show that in writing these beautiful lines she had an unconscious desire to get away from it all. Note the first verse of “The Cry of a Dreamer,” by John O’Reilly:

I am tired of planning and toiling
In the crowded hives of men;
Heart-weary of building and spoiling,
And spoiling and building again.
And I long for the dear old river
Where I dreamed my youth away;
For a dreamer lives forever,
And a toiler dies in a day.

In both instances you will note an unconscious desire to get away from objective reality. Something has happened to the individual that causes him to desire to revert to some former existence where there were no cares or burdens or obligations. How wonderful to accept the thought of Jesus when he said,

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light. (Matthew 11: 28-30)

This is not resignation; it is just the opposite. It is a proclamation that the mind finds sanctuary in the Spirit, and that there are no burdens when we unify ourselves with Life.

In a certain sense, amnesia, or suddenly forgetting one’s identity, is a form of regression because it is a means of getting away from reality. But at the base of amnesia there is fear, a sense of separation, a disunion which faith alone can heal.

The psychological approach, while scientifically correct, will never completely solve the problem of regression. For while it can uncover the cause of regression, generally speaking it lacks the spiritual faith to supply what is needed to make one more completely whole.

There is nothing to be afraid of in the past, the present, or the future. Our faith should be based on the only rock of salvation there is, which is that God is all there is, there is nothing else. In him we live, and move, and have our being. There is nothing to be afraid of. Underneath are the everlasting arms. We are cradled in love.

Statements like these will clear the track of the mind straight back to the eternal Source of Life, where there are no fears, doubts, or uncertainties: The Lord is my shepherd, I shall not want; He that dwelleth in the secret place of the most High shall abide in the shadow of the Almighty. These statements are wonderful in helping to establish faith and stability, without which life is but a shambles of frustrated hopes and unsatisfied yearnings.

You might wonder why we mention these negative emotional states. The reason is that in the Science of Mind we never seek to avoid an issue, because any condition which is psychologically avoided becomes buried in the unconscious. And unfortunately it is buried alive. Thus the conflict goes on beneath the surface of consciousness, where it does more damage than it would if left objective. We must meet every situation as it comes with faith and trust, thereby avoiding regressions, escapes, and frustrations.•

 

 

 

 

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